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dc.contributor.authorPalazón, María Rosa
dc.date1998
dc.date.accessioned2012-05-14T19:04:08Z
dc.date.available2012-05-14T19:04:08Z
dc.date.issued1998
dc.identifier.citationPalazón, María Rosa. “Hermenéutica e historicismo.” Theoría: Revista del Colegio de Filosofía 7 (1998): 67-77.es_MX
dc.identifier.issn1665-6415
dc.identifier.urihttp://hdl.handle.net/10391/2375
dc.description.abstract//// Abstract: The epistemologies had been based on a notion of time which registers the characters of change or recurrence of processes; in opposition to this, contemporary historicism and hermeneutics use the holistic or systemic paradigm to study contemporary differences and the deferring of processes. Gadamer supports the context-giving labor proposed by philological hermeneutics, since it deais with historical change or deferring. He departs, however, from this tendency, for in his view historical interpretation is not exhausted in the context-giving labor. Gadamer's also differs from Dilthey's historicism, on the ground that the task of the historian not to look back into the consciousness of an agent which has disappeared historically. Gadamer criticizes a version of historicism which does not take into account the historicity of the historian. That is, history is written from her present, from the effects of the historical processes which, in addition, imply the futuristic projections of the historian herself.es_MX
dc.language.isoeses_MX
dc.publisherFacultad de Filosofía y Letras, Universidad Nacional Autónoma de Méxicoes_MX
dc.relation.ispartofTheoría. Revista del Colegio de Filosofía. Núm. 7 diciembre de 1998. Universidad Nacional Autónoma de México. Facultad de Filosofía y Letras, México 1998.
dc.subjectFilosofíaes_MX
dc.subjectTheoría. Revista del Colegio de Filosofíaes_MX
dc.subjectepistemologíaes_MX
dc.subjectGadameres_MX
dc.subjectWilhelm Diltheyes_MX
dc.titleHermenéutica e historicismoes_MX
dc.typeArticuloes_MX


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